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August 2014 · each Moon as it stands at sunriseŚrāvaṇa Śukla to Bhādrapada ŚuklaThe month ›

Tuesday 5 August 2014 · Tehran, Iran

Śrāvaṇa Śukla Navamī

Maṅgalavāra. Navamī began at 17:185:18 PM yesterday, and holds until 16:364:36 PM.

Observed here on this day

Nothing ruled

No observance falls here under this profile.

At sunrise

06:156:15 AM

Navamī holds at sunrise. It names the day.

Next boundary

06:476:47 AM

Śukla gives way to Brahma.

Noon

13:101:10 PM

The Sun 71° above S. Day length 13 h 49 m.

AśvinīBharaṇīKṛttikāRohiṇīMṛgaśirāĀrdrāPunarvasuPuṣyaĀśleṣāMaghāPūrva PhalgunīUttara PhalgunīHastaCitrāSvātīViśākhāAnurādhāJyeṣṭhāMūlaPūrvāṣāḍhāUttarāṣāḍhāŚravaṇaDhaniṣṭhāŚatabhiṣāPūrva BhādrapadāUttara BhādrapadāRevatīSunMoonTehran13:101:10 PM
At noon, 13:101:10 PM, the Sun is in Āśleṣā and the Moon 106° ahead of it, in Anurādhā, 64% lit. The red arc is the gap between them; every 12° of it is one tithi, so 106° falls in Śukla Navamī.

At a glance

Auspicious

  • Brāhma muhūrta04:544:54 AM–05:355:35 AMbefore dawn
  • Prātaḥ sandhyā05:145:14 AM–06:156:15 AMmorning twilight
  • Abhijit12:4212:42 PM–13:381:38 PMthe midday muhūrta
  • Vijaya15:283:28 PM–16:244:24 PMthe muhūrta of victory
  • Godhūli20:058:05 PM–20:258:25 PMcow-dust time, at sunset
  • Sāyaṃ sandhyā20:058:05 PM–21:069:06 PMevening twilight
  • Amṛta kāla23:2711:27 PM–25:011:01 AM+1a nectar stretch, set by the nakṣatra

Avoid

  • Durmuhūrta09:019:01 AM–09:579:57 AMan ill-timed muhūrta
  • Yamagaṇḍa09:439:43 AM–11:2611:26 AMYama’s part of the day
  • Gulika13:101:10 PM–14:542:54 PMGulika’s part of the day
  • Varjya14:052:05 PM–15:383:38 PMa stretch to avoid, set by the nakṣatra
  • Rāhu kāla16:374:37 PM–18:216:21 PMRāhu’s part of the day
  • Durmuhūrta24:0912:09 AM+1–24:5012:50 AM+1an ill-timed muhūrta

Choghaḍiyā चौघड़िया

sunrise to sunrise

The day and the night, each in eight parts, named by the weekday. Amṛta, Śubha and Lābha are good to begin things in; Cara is neutral; Udvega, Kāla and Roga are avoided.

Day sunrise to sunset

Roga06:156:15 AM–07:597:59 AMavoid
Udvega07:597:59 AM–09:439:43 AMavoid
Cara09:439:43 AM–11:2611:26 AMneutral
Lābha11:2611:26 AM–13:101:10 PMgood
Amṛta13:101:10 PM–14:542:54 PMgood
Kāla14:542:54 PM–16:374:37 PMavoid
Śubha16:374:37 PM–18:216:21 PMgood
Roga18:216:21 PM–20:058:05 PMavoid

Night sunset to sunrise

Kāla20:058:05 PM–21:219:21 PMavoid
Lābha21:219:21 PM–22:3810:38 PMgood
Udvega22:3810:38 PM–23:5411:54 PMavoid
Śubha23:5411:54 PM–25:101:10 AM+1good
Amṛta25:101:10 AM+1–26:272:27 AM+1good
Cara26:272:27 AM+1–27:433:43 AM+1neutral
Roga27:433:43 AM+1–29:005:00 AM+1avoid
Kāla29:005:00 AM+1–30:166:16 AM+1avoid

good to begin inavoidedneutral

Sunrise to sunrise

06:156:15 AM to 30:166:16 AM+1

06:156:15 AM sunrise20:058:05 PM sunsetsunrise 30:166:16 AM+1
Clock
099a1212p153p186p219p2412a273a
Tithi
Navamīuntil 16:364:36 PM
Daśamīpast sunrise
Nakṣatra
Viśākhāuntil 10:1010:10 AM
Anurādhāpast sunrise
Yoga
Śuklauntil 06:476:47 AM
Brahmauntil 28:494:49 AM+1
Indrapast sunrise
Karaṇa
Kaulavauntil 16:364:36 PM
Taitilauntil 27:563:56 AM+1
Garapast sunrise
Kāla
Abhijit 12:4212:42 PM–13:381:38 PM
Rāhu kāla 16:374:37 PM–18:216:21 PM
Pradoṣa 20:058:05 PM–21:269:26 PM
Niśītha 24:4612:46 AM+1–25:341:34 AM+1

Times after midnight keep counting: 27:31 is 03:31 tomorrow, and still today.A time marked +1 is after midnight: tomorrow by the calendar, and still today.

  1. SunriseNavamī holds. Maṅgalavāra begins.
  2. BrahmaYoga: Śukla ends.
  3. AnurādhāNakṣatra: Viśākhā ends.
  4. AbhijitUntil 13:381:38 PM. 8th of 15 day muhūrtas.
  5. DaśamīTithi: Navamī ends.
  6. TaitilaKaraṇa: Kaulava ends.
  7. Rāhu kālaUntil 18:216:21 PM. Eighth no. 7 on Maṅgalavāra.
  8. SunsetDay length 13 h 49 m.
  9. PradoṣaUntil 21:269:26 PM. 2 muhūrtas after sunset.
  10. NiśīthaUntil 25:341:34 AM+1. 1 ghaṭikā either side of midnight.
  11. GaraKaraṇa: Taitila ends.
  12. IndraYoga: Brahma ends.
  13. SunriseBudhavāra begins.

The five limbs पञ्चाङ्ग

at sunrise, and what follows

AṅgaAt sunriseUntilThen
TithiŚukla Navamī16:364:36 PMDaśamī
NakṣatraViśākhā10:1010:10 AMAnurādhā
YogaŚukla06:476:47 AMBrahma
KaraṇaKaulava16:364:36 PMTaitila
VāraMaṅgalavāra30:16 06:166:16 AM WedBudhavāra

Calendar

Month, amānta
Śrāvaṇa
Month, pūrṇimānta
Śrāvaṇa
Pakṣa
Śukla
Vikrama saṃvat
2071
Śaka
1936
Kali
5115
Ahargaṇa
1 868 409
Day length
13 h 49 m
Sun in
Karka
Moon in
Vṛścika
Moonrise
14:572:57 PM
Moonset
25:301:30 AM+1

Windows काल

each with its definition

KālaFromToDefined as
Aruṇodayadawn04:544:54 AM06:156:15 AM2 muhūrtas before sunrise
Brāhma muhūrtabefore dawn04:544:54 AM05:355:35 AM2nd-last night muhūrta
Prātaḥ sandhyāmorning twilight05:145:14 AM06:156:15 AMlast 3 thirtieths of the night
Prātaḥkālamorning06:156:15 AM09:019:01 AMfirst 3 of 15 day muhūrtas
Saṅgavaforenoon09:019:01 AM11:4711:47 AM4th to 6th of 15 day muhūrtas
Durmuhūrtaan ill-timed muhūrta09:019:01 AM09:579:57 AM4th of 15 day muhūrtas
YamagaṇḍaYama’s part of the day09:439:43 AM11:2611:26 AMeighth no. 3 on Maṅgalavāra
Abhijitthe midday muhūrta12:4212:42 PM13:381:38 PM8th of 15 day muhūrtas
Madhyāhnamidday12:4612:46 PM13:341:34 PM1 ghaṭikā either side of midday
GulikaGulika’s part of the day13:101:10 PM14:542:54 PMeighth no. 5 on Maṅgalavāra
Varjyaa stretch to avoid, set by the nakṣatra14:052:05 PM15:383:38 PMsixtieths 11 to 14 of the nakṣatra
Aparāhṇaafternoon14:332:33 PM17:195:19 PM10th to 12th of 15 day muhūrtas
Vijayathe muhūrta of victory15:283:28 PM16:244:24 PM11th of 15 day muhūrtas
Rāhu kālaRāhu’s part of the day16:374:37 PM18:216:21 PMeighth no. 7 on Maṅgalavāra
Sāyāhnaevening17:195:19 PM20:058:05 PMlast 3 of 15 day muhūrtas
Pradoṣadusk20:058:05 PM21:269:26 PM2 muhūrtas after sunset
Godhūlicow-dust time, at sunset20:058:05 PM20:258:25 PMfirst thirtieth of the night
Sāyaṃ sandhyāevening twilight20:058:05 PM21:069:06 PMfirst 3 thirtieths of the night
Amṛta kālaa nectar stretch, set by the nakṣatra23:2711:27 PM25:011:01 AM+1sixtieths 35 to 38 of the nakṣatra
Durmuhūrtaan ill-timed muhūrta24:0912:09 AM+124:5012:50 AM+17th of 15 night muhūrtas
Niśīthamidnight24:4612:46 AM+125:341:34 AM+11 ghaṭikā either side of midnight
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